Thanksgiving celebrates man’s ability to produce.
Political, social, and economic life in the Middle Ages revolved around two sets of institutions.
The area in which the Ancient Romans did leave a body of thought, and one that has had lasting influence and significance for future generations, especially in the West up until our own time was in the area of law and contract.
Watching sports satisfies a vital human need.
The Motorcycle Diaries has nothing to do with coming-of-age issues, rather it is a “hippie discovers communism” kind of story.
Jean-Paul Sartre in particular is a case-study of the type of intellectual who is a life-long supporter of tyranny. He promoted the farce called existentialism. He was a communist and in bed with the Soviet regime. He even had a role to play in Cambodia’s Khmer Rouge nightmare.
Execution by Hunger is an important book for offering a glimpse of the horrible crimes committed by Stalin’s communist regime.
Ludwig von Mises’s majestic magnum opus, Human Action: A Treatise on Economics, was published on September 14, 1949. In the nearly seven decades since its appearance, Human Action has come to be recognized as one of the truly great classics of modern economics.
Work is a crucially important value. When productive, work gives us not only the material means of survival and enjoyment of life, but it is also the main source of self-esteem and provides a central purpose that makes the rest of our values achievable by helping prioritize them.
In Intellectuals and Society, Thomas Sowell describes the different forms of the symbiotic relationship that exists between the intellectuals and the politicians. The intellectuals and politicians work together because their goals are closely aligned; they aim to increase the size of the government and take the decision-making powers away from private individuals and organizations.
Let us not forget that over the last hundred years virtually every form of collectivism has been tried – socialism, communism, fascism, Nazism, interventionism, welfare statism – and each has failed. There is only one “ism” left to fill this vacuum in the face of collectivism’s failures.
The Soviet nightmare of “socialism-in-practice” was over.
Anoop Verma reviews “Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault” by Stephen Hicks
Harry Binswanger’s How We Know – Epistemology On An Objectivist Foundation (TOF Publications) is aimed at exposing the root causes of bad epistemology, and bringing clarity to the crucial questions: What is knowledge? How is it acquired? How is it validated? To a large extent, the material that Binswanger has presented was originated by Ayn Rand.
In their book, Equal is Unfair, Don Watkins and Yaron Brook refute the muddled arguments that are being used to drive the utopian vision of income equality. They apply rigorous empirical validation to essay a devastating assessment of the campaign against income inequality, and they show that inequality is the fundamental by-product of freedom and it is a good thing. They point out that freedom, prosperity, and opportunity aren’t guaranteed for all times, and that if the campaign for income equality succeeds, the impact on the country will be overwhelmingly detrimental.