Why is Capitalism Not Appreciated?

Why is capitalism not appreciated? This is the theme of Peter Foster’s new book: Why we bite the invisible hand: The psychology of anti-capitalism. I am yet to read it, but I did read a review in this weekend’s National Post. The reviewer, Robert Fulford, writes: “Free enterprise has enriched millions of lives, but that’s a hard fact to grasp.” He goes on to state: “Capitalism depends on genius, luck, inspiration and an acquisitive spirit. It’s unsystematic, chaotic, erratic and (as its enemies love to point out) unfair. It’s good because it works, not because it’s flawless.”

Besides his first sentence about free enterprise, Fulford’s characterization of capitalism is inaccurate and non-essential and therefore worth analyzing here. No wonder people don’t grasp capitalism’s benefits when intellectuals and journalists don’t understand capitalism and cannot explain it. Let’s consider the first sentence of Fulford’s characterization: “Capitalism depends on genius, luck, inspiration and an acquisitive spirit.” Despite having recognized free enterprise as central to capitalism, he fails to recognize that capitalism depends on freedom, or individual rights. Without freedom, there is no capitalism. Ayn Rand defined capitalism as “a social system based on the recognition of individual rights, including property rights, in which all property is privately owned.” In our current mixed economy, individual rights are only partially recognized (and compromised, for example, by evoking eminent domain in the name of “public interest”), and public ownership of property by governments is common.

While it is true that geniuses like Steve Jobs and Bill Gates would do even better under capitalism, capitalism does not depend on genius. It does depend on reason: adhering to facts and logical thinking. Those who are the most rational achieve the most and create the most wealth. Capitalism definitely does not depend on luck, or chance. Capitalism is not a casino, but a social system where businesses freely produce and trade goods and services. Those who adhere to reality and identify and grasp market opportunities will achieve the most. “Luck” favors those who are alert and prepared. Fulford is right in that inspiration and motivation to produce are required to be successful under capitalism. What “an acquisitive spirit” entails is not clear, but I argue that it is productiveness and the desire to create wealth that capitalism encourages and depends on. Acquisition of things can only follow production.

Fulford’s characterization of capitalism continues: “It’s unsystematic, chaotic, erratic and (as its enemies love to point out) unfair.” I’m not sure what he means when he calls capitalism “unsystematic”—centrally planned, statist economies perhaps, although they hardly can be described as that. Capitalism—free markets with private ownership of property and protection of individual rights—is very systematic in that it is governed by the law of supply and demand and the price system. There are no shortages or oversupply in capitalism beyond the short term it takes the markets to adjust. As for chaotic and erratic, these terms better describe centrally planned economies, where shortages of some goods and oversupply of others are constant.

The alleged “unfairness” of capitalism is completely unfounded. Fairness, or justice, means getting what one deserves. Capitalism is a system of fairness: you get what you deserve—but you have to earn what you get. People are rewarded according to their productivity. Those who produce the most, gain the most. But contrary to what the critics of capitalism claim, capitalism benefits also the less productive because more overall wealth is created and invested, translating into more opportunities for all.

Finally, Fulford claims that “[Capitalism is] good because it works, not because it’s flawless.” Certainly capitalism works. We have enough evidence to show that the freer the markets, the more wealth—and innovative products and services at lower costs—is created. Think of the 19th century America and Hong Kong today as examples. But capitalism is also flawless in that it is the social system most suited for human survival and flourishing. Imagine where we would be in terms of innovations in medicine, healthcare, information technology, and all other fields, if we had capitalism instead of government interference in the economy and curtailing of individual rights. Instead of inventing unsubstantiated “flaws” of capitalism, Robert Fulford and all others confused about capitalism should educate themselves about it, for example by reading Ayn Rand’s “Capitalism: The unknown ideal”, and Yaron Brooks and Don Watkins’ “Free market revolution.”

Benefits of capitalism are not hard to grasp, but as all knowledge, understanding them requires effort. It is worth it—if happiness and prosperity are your goals.

  • Peggy1900

    Excellent article on why Capitalism results in wealth and the opposite, statism, results in poverty. All one has to do is compare poor countries against the wealthy countries then check what kind of government each has and come to your own conclusion. For wealth creation one has to be free from government interference in one’s life.

  • Nick Ucci

    I may be ignorant but so is the title of this article, Why is capitalism not appreciated? After hundreds of years of Capitalism, the result clearly shows a gross distribution of wealth favoring less than 10% of the people on the planet. The goal of every corporation is profit maximization aka greed.


    Obviously since all other systems have failed, the only system that can work is one we havent tried yet. .

    Have you ever heard of Ubuntu. Its ok if you havent, but before you judge, take a look at this…http://www.harisingh.com/UbuntuAge.htm

    I used to appreciate capitalism, but now, I am older, wiser, I have begun letting go of the things that have not served me. Capitalism goes against my nature, im too giving and I believe Ubuntu is the natural state of being we are all born with. It makes more sense when you can feel something without thinking about it and trying to rationalize and reason. Your brain will only confuse you and allow you to believe what is not true, but your heart can think too, to truly understand Ubuntu, you must feel it in your heart.